Tag Archives: Indigenous Representation

Active Comics Collective Tactic of Warning Children

     Propaganda regarding foreign powers and its assumptions with stereotypical criminal behaviours is a result of prejudice. This paper will discuss the eighth issue of Active Comics (1942), focusing on illegal drugs in conjunction with propaganda in Canada during World War II. In Active Comics No. 8, the stories have caricatures of stereotypical Indigenous and Japanese people, in relation to drugs and other criminal behaviours. The racist undertones in comics during World War II regarding cultures untypical to  “white-European” Canadians and involving the issue of drugs (specifically cannabis and opium) should be addressed.

     The first story in the issue, “The Dixon of the Mounted,” is about a criminal investigation surrounding the illegal distribution and abuse of cannabis. As well, “Captain Red Thornton,” features Japanese caricatures in association with other forms of crime. In addition to the topic of crime, on page 16, there is a “funny page” glorifying a criminal activity. To contrast, the regular displays of prejudice, one of the stories, “ The Misadventures of Mild Will,” is the opposite of the other stereotypical stories. The story has Indigenous caricatures that could be deemed rational, are not inflicting violence, and are victims of senseless violence. The placement of this comic is used for ironic comedy. This comedy uses the opposite of what is stereotypically done in order to create humor.  

     In Active Comics No. 8, possessing illegal drugs and criminal activities, such as murder and arson, is in clear affiliation with figures of Japanese and Indigenous backgrounds. This reveals the writer’s intentions of propaganda and wartime subliminal messages. The purposeful connections insinuate that the reason for criminal activity is the characters being from foreign powers, giving the readers a preconceived political wartime stance. The objective of this research paper is to determine why these propagandistic messages were placed in children’s comics during World War II. Ultimately, the the writers’ tactics enforce the idea that drugs and foreigners were bad in a collective manner.                     

The Association of Drugs to Certain People

     “Dixon of the Mounted” by Ted Steel, reveals the highest level of stereotyping and criminalizing “foreign” peoples. In this comic, the Dixon travels to a lifeless and grim snowy landscape to find an Indigenous criminal. The illustrated Indigenous caricature that wears exaggerated traditional native clothing is being sought out because he smokes and sells marijuana – “marihuana” as its called in the story. The aboriginal man also commits other crimes due to the consumption of the drug, such as setting the cabin on fire in hopes of murdering the Dixon before being caught. Henceforth, visualization of the correspondence of marijuana with a man of a foreign background was displayed to children. The story, “Dixon of the Mounted,” are collectively meant to scare children into not smoking marijuana, due to the irrational and criminal behaviour it creates. Additionally, the comic persuades the reader to believe that Indigenous people are the influencers and the primary sources of this substance abuse.

The Stance of Canada with Native and Japanese Citizens

     Japanese and Aboriginal cultures faced much oppression during their years in Canada following World War II. Japanese immigration was brought into Canada for cheap labour, which caused opium distribution to arise as a societal issue (Boyd 26). The belief that Japanese people are the reason for drug distribution could be routed to the historical event of The Opium war between China and the British Empire (839 – 1860.) Therefore, the assumption that opium is connected to Japanese people will be derived from this historical event. Also, Canada in the 19th (and continuing shortly into the 20th century) is known to have made a negative impact on  Indigenous people due to the conditions and difficult circumstances they were put through. More specifically, during the years before World War II (roughly 1934-1943), Indigenous people in Canada were put under much supervision and isolation. This can be noted from viewing a 1936 news article titled “Canada’s Indians. The article title itself reveals the possessive approach that Canada’s government took towards Indigenous cultures; they were under “general supervision,” were “minors under the law,” and additionally, a government department called Department of Indian Affairs existed (48). Found in the National Museum of Canada, the archival book Canada’s Indian Problem, by Janness Diamond, states that “. . . to encourage any merging of the protected races with their protectors, because white people, particularly those of Anglo-Saxon . . . have strong prejudices against intermarriage with coloured peoples. (Japan, we may notice in passing, likewise discourages the intermarriage of her nationals with the Ainu)” (Diamond 379). When Active Comics No. 8 displays these cultures in a manipulative way, it caused these prejudices to influence the reader and allow the future generation of adults to have the same destructive beliefs.

Opinions with Drugs in Combination with Crime

     The legalization of marijuana in Canada took years of persuasion and debates. It has come to reality with multiple precautions and procedures in 2018. Opinions and debates dated back to the early 19th century reveal Canada’s foundation of formulating the new legalization. From this, misconceptions of drug association may arise due to miscommunication brought from fear of an unknown substance; much like the fear of unknown and foreign cultures to Canada.

     One misconception in Active Comics No. 8  is that criminal behaviour arises from smoking marijuana. Nonetheless, that belief has been statistically proven to be false in the sociological article Cannabis and Crime: Findings From a Longitudinal Study by Willy Pedersen. He proves that the use of cannabis does not lead to any continued action of criminal behaviour. Conversely, the use of cannabis-related crimes is highly apparent (Pedersen 116). It is also apparent that there is not much research surrounding the use of cannabis and non-cannabis related crimes. This implies that avoiding this research was done purposely so that it is automatically assumed that smoking marijuana was the leading cause of all crimes and not just marijuana-related offenses. The collection of the comics, also known as The Canadian Whites, represented the effects of marijuana as the causes of the comic book characters criminal commitments. To feature this, falsehoods and false evidence are presented multiple times through; action-packed, war hero and comedic stories. Active Comics has done this to display to a young audience that drugs, crime, and foreign powers, collectively and separately, are things to be afraid of. A newspaper article, “Dope Stimulation and Hot Jazz,written in 1943 by J.V McAree, said that “Crooks of various kinds are fond of [marijuana]” (McAree 8).  Also, the 1948 National Film Board documentary Drug Addict follows an inmate in jail who becomes interested in drugs. These past World War II mediums purposely highlighted criminals with marijuana and always correlate them with each other. In order for the Canadian Whites to display this as well, it is evident that extreme literary misrepresentations have to be used to stronger convey the same message.

The Reason for the Correlation
Fig. 1. Cartoon Drawing, Japanese Gentlemen Hullee Home Pleez! Canadians Here!!! 20000034-018. 1939-1945 Canadian War Museum. https://www.warmuseum.ca/collections/artifact/1361339/?q=cartoon+drawing&page_num=1&item_num=17&media_irn=3141295

     Figure 1 displays two Japanese men running from Canadians. The description to the image is: “This is a poster we had when entertaining some Canadian boys. Maple leaf is a little bit of ‘home’ you kindly sent me” (Canadian War Museum).  

    The description reveals how a source of entertainment for “Canadian boys” was another representation of Japanese caricatures being stereotypically manipulated. Figure 1 is also manipulated to sound like a Japanese accent, which further adds to the racism. The same racist illustration is also visible in the story “The Misadventures of Mild Will.” The comic manipulates the dialogue to make the caricatures emphasize their accents which insinuate their lack of intelligence. An example of the same verbiage in the comic is, “[w]hat’sa idear, buttin’in? Ah’, supposed to be the hero in this hyar comic strip!” (Steel 31). Along with in “Captain Red Thorton,” by Al Cooper, the Japanese enemies are illustrated much like in the war artifact; they both have farfetched stereotypical features (Cooper 49). The illustrations and verbiage are placed to create humor for the intended audience.

Humour is displayed in false, fabricated cliches of foreign characters

     In the war adventure story,  “Captain Red Thorton,” the “predators”, or antagonists, are Japanese characters against  ”white-European” characters. An interesting illustration from this story on the front cover of the comic is a close-up shot of a Japanese “predator.” The Japanese caricatures expression is angry; which is evident from the exaggerated lines along his face to make him seem more aggressive.

     The article “This is Our Enemy” by Paul Hirsch focuses on the comic titled All Star Comics. Hirsch talks about how the demographic and perception of the comics were race-themed mediums that were cheap sources of entertainment. Also, the article goes into detail about how choosing the medium as a source of portraying propaganda stereotypes is a universal and complex method. All Stars Comics is American, and the article was published in California. By looking at this American artifact in comparison to the Canadian comic, it is interesting to note the similarities between them. They both portray representations of the race to persuade a person to think intended messages of government manipulated messages. The reasons for North American tactics in communicating propaganda messages to children are apparent. Adults during this period would most likely be aware of the political news happening around the world and the implications of this to their home country. Children, on the other hand, would not know as much. By hinting at these political views from the country they currently reside in, they can educate the children on what to believe through comics (although it may be factual or not).

Children’s Media as a way of Communicating Propaganda
Fig. 2. Dave Fleischer (d). Max Fleischer (p). With Cab Calloway. Minnie the Moocher, 1932,Talkartoons.https://www.youtube.com/watch?v=N7VUU_VPI1E

     The 1940s messages of propaganda are displayed in many multimedia forms. The article “Anglo-American Anti-fascist Film Propaganda in a Time of Neutrality” explains Charlie Chaplin’s film, The Great Dictator, to be an example of a manipulation of media to display wartime messages. The article also goes into to detail about what makes a propaganda film (“predator vs. prey,” “hero vs. villain”) create “mass persuasion” (Cole).

     Messages of drug use are also apparent in children’s motion pictures. In Max Fleischer’s, Minnie the Moocher, the animated characters undergo a chaotic-dreamlike scenario in which inanimate objects come to life and appear as a sort of hallucination. That movie experience creates a correlation with the sensation one may get from being under the influence drugs (fig. 2).

     After studying both of these motion pictures, one can understand why Active Comics would use a children’s medium to incorporate drugs and wartime messages as a tactic. Although this comic was on a smaller scale of popularity then these Hollywood entertainments, it still portrays the exact techniques to emphasize the message trying to be installed into youth’s minds. Minnie the Moocher displays Hollywood’s creation of the fascination of substance use in a way that is appealing to children (by using cartoons, comedy, and catchy music). The same question of why Max Fleischer decided to create Minnie the Moocher is similar to the question of why The Canadian Whites created certain stories in Active Comics. Both children targeting mediums display content that seems to be confidential to children, giving much insight into the creator’s intentions of the audience.

        The government’s way of trying to communicate with the youth of WWII is proven to be useful in current studies. This is because using comic books helps children explore their creativity, be entranced in the comic book character’s adventures, and stimulate visual senses according to the article, “The Native Comic Book Project: Native Youth Making Comics and Healthy Decisions. This article discusses the positive impact that comic books have on Indigenous children who may suffer consequences of substance abuse or other mentally harming encounters.

Manipulation of Children for Wartime Efforts

     After examining all of Active Comics No. 8 and cross-referencing adult mediums of WWII (newspapers, films, articles) to the content found in the comic, Canadian government intentions become clear. By collectively showing drugs, negative displays of foreign figures and actions of hate in crime fighting and adventure stores, a child may be manipulated to believe that all of these fabrications are believable. From this, that child may now be more heavily interested and inclined to participate in wartime activities, whether it be by becoming physically involved in the war or sharing the message that war is good. Youth become more involved and informed stance in political behaviours. Active Comics displayed content to children that were intended to create humor and action while simultaneously warning them of crimes by manipulating Canada’s oppressed races, and ergo, creating both motive and bias in children’s effort in the war.


Works Cited

Boyd, Neil. “Anti- Asiatic riots led to Canada’s first anti-drug laws in 1908.” Canadian           Speeches, July 2001, p. 26. Academic OneFile ,       http://link.galegroup.com/apps/doc/A79352921/ZONE?u=rpu_main&sid=ZONE xid=5dd3c4e6

Cartoon Drawing, Japanese Gentlemen  Hullee Home Pleez! Canadians Here!!! Canadian    War Museum, 1939-1945. www.warmuseum.ca/collections/artifact/1361339/?q=cartoon drawing&page_num=1&item_num=17&media_irn=3141295.

Cole, Robert. “Anglo-American Anti-Fascist Film Propaganda in a Time of Neutrality: The Great Dictator, 1940.” Historical Journal of Film, Radio and Television 21, no. 2, June 2001, pp.  137–52. https://doi.org/10.1080/014396801200 51488 .

Fleischer, Max, and Willard Bowsky. “Minnie the Moocher.Youtube, Talkertoons, 11 Mar 1932,          https://www.youtube.com/watch?v=HaZOXF83zBg

Hirsch, Paul. “‘This Is Our Enemy’: The Writers 2019; War Board and Representations of Race in Comic Books, 1945.” Pacific Historical Review 83, no. 3, 2014, pp.  448–86.

Malleck, Dan. When Good Drugs Go Bad: Opium, Medicine, and the Origins of Canada’s Drug Laws. Vancouver, CANADA: UBC Press, 2015. http://ebookcentral.proquest.com/lib/ryerson/detail.action?docID=3440661

Legault, E.T. (w) and M. Karn (a). “Dixon of the Mountain.” Active Comics , no. 8, March 1942, pp. 1-9. Canadian Whites Comic Book Collection, 1941-1946. RULA Archives and Special Collections, Ryerson University, Toronto, Canada.

Legault, E.T. (w) and M. Karn (a). “The Misadventures of Mild Will.” Active Comics , no. 8, March, 1942, pp. 1-9. Canadian Whites Comic Book Collection, 1941-1946. RULA Archives and Special Collections, Ryerson University, Toronto, Canada.

Montgomery, Michelle, Brenda Manuelito, Carrie Nass, Tami Chock, and Dedra Buchwald. “The Native Comic Book Project: Native Youth Making Comics and Health Decisions.” Journal of Cancer Education 27,  2012, pp. 41–46. https://doi.org/10.1007/s13187-012-0311-x .

Pedersen, Willy, and Torbjà ̧rn Skardhamar. “Cannabis and Crime: Findings from a LongitudinalStudy: Cannabis and Crime.” Addiction 105, 2010 pp. 109–18.https://doi.org/10.1111/j.1360-0443.2009.02719.x .

Writer, Linton Burkett Post Staff. “Marihuana Dangerous, Agents Say: Drug Loses Urge                 Leading to Crime; Results Worse Than Opium Derivatives.” The Washington Post (1923-1954); Washington, D.C. July 13, 1943.





The “Noble Savage” Stereotype as a Political Tool in Active Comics, No. 11

© Copyright 2018 Mila Kulevska, Ryerson University


The phenomenon of the “noble savage” stereotype emerged as a response to the crude and primitive depiction of Indigenous groups within literature. The common ethnic stereotyping that type-casted Indigenous characters as barbaric and savage-like in nature was a fundamental aspect of Indigenous representation; this was a widespread literary concept up until the 18th century (“Noble Savage: Literary Concept”). As a result, writers and philosophers attempted to counteract this discriminatory stereotype with another form of literary misrepresentation. The character of the “noble savage” symbolizes the purity and innate goodness of the Indigenous populace that has not been corrupted by westernized civilization (“Noble Savage: Literary Concept”). Although this phenomenon is viewed as inherently heroic, the stereotype is representative of the often superficial means that the Indigenous were exalted for. While with historical perspective it is evident that such racializations were romanticized and non-reflective of the Indigenous minorities they portrayed, these stereotypes were initially intended to steer public opinion and strengthen nationalistic pride. These nationalistic sentiments are exemplified within the character of Red in Active Comics, no. 11 (1943). Within both the issue and the story of “Dixon of the Mounted”, Red is the only Indigenous character depicted. His limited representation speaks volumes of the portrayal of Indigenous people within literature, as he is used sparingly and is characterized as inarticulate and simple-minded. Still, his role is ultimately heroic, and he helps the main character Corporal Dixon to capture a drug lord on Canada’s home front.

During a time when Canadian Indigenous people were mistreated and erased from the public eye, the role of Red as a protector is worth focusing upon. In the text, Red performs many noble deeds that are uncharacteristic of the Indigenous stereotype of the time. This creates a change in perspective and national identity relating to Indigenous populations and Canadians as a whole. Even though his role is a romanticized idealization, the stereotype of the “noble savage” strengthened the sense of unity in the country which was important to increase the low morale during the Second World War. Nevertheless, when a greater enemy, the axis powers, arose during the Second World War, unity within the country became more important than the prior racial tensions. Thus, in an attempt to unify the country, the media began to close the perceived gap between Indigenous people and the Caucasian majority. Although the “noble savage” idea was inaccurate and fabricated to be propaganda through literature, it promoted unification of the country while maintaining the disparity between the two groups.  

The wide distribution and appeal of the Bell Features comics fortified this depiction of Canadian identity within popular culture. The portrayal of heroic Indigenous characters was a means to build national pride. Thus, the literary idealization of the Indigenous populace and the use of the comic industry as a political tool will be studied to evaluate how these concepts were used to elevate the “noble savage” stereotype as more than just a romanticization, but also a nationalistic discourse to support the Canadian home front.

The Phenomenon of the “Noble Savage”

To begin, the “noble savage” is a fabricated concept to demote the Indigenous people to dim-witted, but inherently courageous and noble characters (“Noble Savage: Literary Concept”). Although this stereotype had ancient roots and had existed for centuries before, it reached unprecedented popularity in Canada during the 20th century. The billboards and tobacco figureheads of the time period demonstrate that the representation of the Indigenous populace of pre-Second World War Canada was akin to tokenism as a novelty item. In the public sphere, the Indigenous people were dehumanized and reduced to caricatures. This glorified stereotype which was deep-rooted in literature is no more evident than in the character of Red. The narrative of “Dixon of the Mounted” follows the protagonist Corporal Dixon on a mission set in Northern Ontario. The series issues a synopsis, which reveals that Dixon is investigating a marijuana drug ring on an Indigenous reserve. Throughout the storyline, comradery is established between Red and Corporal Dixon through multiple instances, as Red saves the Corporal and declares his subservience for the protagonist. Although Red is purposefully written by author René Kulbach as inarticulate, constantly referring to himself in

A page from "Dixon of the Mounted" showing Red saving Corporal Dixon after he is injured.
Fig. 1. René Kulbach. Page from “Dixon of the Mounted”.  Active Comics, no. 11, May 1943, p. 3. Bell Features Collection, Library and Archives Canada.

the third-person and speaking in broken-English, the trapper goes out of his way to aid the Corporal on his mission. An in-text narration in the third panel of Figure 1 reads: “The Indian finds his stunned friend and brings him to the sleigh to bandage his head” (3). This line perpetuates the derogatory portrayal of Indigenous within popular literature: the reference to Red as an “Indian” rather than referring to him by his name is a derogatory typecasting, further emphasized by the mention of Corporal Dixon as his “friend”. In essence, this compartmentalizes the larger issue of ethnic stereotyping by establishing a power dynamic between Red, as a good-natured “Indian” who would go to drastic measures to protect his country and his white Canadian “friend,” the Corporal. This dehumanization is an effective introduction to enlighten and open audiences to diversity by showing Indigenous characters in a non-malevolent manner. The valiance and courage of Red throughout the mission fortifies his role as a “noble savage” character. His actions in protecting his reserve and exposing the drug ring are ultimately recognized as home front efforts. In this manner, the “noble savage” stereotype is employed as a nuanced propaganda approach throughout the comic to inspire and coax the readership into engaging in the war effort.

The Political Climate for a Canadian Identity

The significance of the creation of an Indigenous ally such as Red cannot be rationalized without an understanding of the political landscape in which he was created. After trade restrictions led to a ban of American comics during the Second World War, the boom of the black-and-white “Canadian Whites” comics documented a shift in popular culture and development of a national identity (Bell “Comic Books”). The tribulations to build a consistent political ideology for Canadian citizens was notably challenged in the years leading up to the Second World War. As a result of several misleading propaganda campaigns enrolled by the United Nations, most of the Canadian war efforts were discredited within the public sphere. The lack of global recognition was infamously punctuated by the British Royal Army in a propaganda campaign that maintained the false beliefs that British efforts in the war were unaided and solitary, implying that Canadian war efforts were futile (Bumsted 291).

Lieutenant-Colonel J.F.R. Akehurst looks at Sergeant Tommy Prince's Military Medal, black and white.
Fig. 2. Christopher Woods. Lieutenant-Colonel J.F.R. Akehurst, Commanding Officer, 2nd Battalion, First Special Service Force, Examines Sergeant Tommy Prince’s Military Medal, Which Was Awarded for “Distinguished and Gallant Service” at Anzio. Buckingham Palace, London, England, 12 February 1945, 1945, Faces of the Second World War Collection. Library and Archives Canada. Public Domain.

These publicized allegations were an under-acknowledgement of Canada’s substantial assistance and support of the allied forces, as they enlisted roughly 1.1 million soldiers, at least 6,000 of which were Indigenous minorities, including Sergeant Tommy Prince as seen in Figure 2 (Bumsted 291).  Regardless, there was significant advocacy for Canadian values, such as humility and responsibility, in attempts to raise troop morale. An emphasis on the underlying value of freedom and honour for the better of the collective community was a humble approach perpetuated as an integral aspect of Canadian values. This notion was also referenced by Bumsted as he notes that the Canadian populace served in the war with no “ulterior motives or expectations of advantage” (289). However, the overarching message of the Canadian propaganda differed from the tactics of the British Royal Army, which emphasized independence and dignity. Rather, the Canadian identity valued humility over dignity and the protection of allies for the greater common interest. These values are exemplified by the plot lines and heroes championed within the comics, who are framed by ideologies regarding compassion and servitude, which can be interpreted as humility (Grace and Hoffman 4). Following this manner, Red’s depiction reflects the core Canadian values that were being promoted at the time. For instance, Red is written patriotically in the way that he sees the merit in the Corporal’s needs above his own and lends his aid for the greater purpose of Canada’s protection. Red’s humbleness and devotion to the protection of his allies, as well as his nation’s common interest, capture the distinct Canadian identity values of the time in a manner that the comics could contrast from the British values. For that reason, Bell Features comics saturated literature through their popularity and availability, consistently perpetuating these Canadian values to strengthen the national identity. Thus, themes of Canadian patriotism became major selling-factors in the absence of the American comic books and solidified the industry as a cultural influence within literature.

The Ideal Wartime Civilian Populace

The concept of the “core notions of national membership” is investigated by authors Takeda and Williams by portraying how Canadians were expected to be an active participant in their country, particularly during the wartime (80). To be a member of one’s nation during the Second World War implied that citizens needed to be active participants in the war relief efforts, by building comradery with each other. The authors’ note that this was projected through propaganda and literature to establish a sense of “political stability” (84). This, in turn, discouraged ethnocentrism and promoted tolerance. Tolerance was important during the war, since a single force could not be considered unified if it were plagued by inner conflicts that weakened the whole. This emphasis of unification is exemplified within the Canadian comics, which employed diverse characters as a means to reinforce national unification; such ethnically diverse characters had never been depicted to this extent prior to the wartime. By promoting characters such as Red within the literature, comics were simultaneously inspiring their readers with nationalism and empathy for the diverse people of Canada. This had the ultimate effect of improving the unification of the country. Thus, the Canadian comic book industry was a part of an overarching wartime effort to strengthen and unify the bonds between the individual members of the Canadian population.


In conclusion, the comic book genre facilitated empowerment by engaging young readers with more diverse heroes, promoting acceptance and actively creating a stable Canadian home front. The widespread popularity and distribution of Bell Features comics advocated Canadian values and fortified the depiction of the Canadian identity. Essentially, serving Canada involved responsibility and active engagement in the war efforts, no matter ethnicity or political view. The representation of Indigenous minorities was building nationalistic pride and responsibility as a Canadian citizen, which in turn was being promoted to the young readers of the time. The notion of defending Canada reflected the core Canadian values, humility and protecting allies, and was intended to inspire nationalism in the youth (Grace and Hoffman 4). Through an analysis of Indigenous representation, the significance of the “noble savage” stereotype, and the comic book genre’s influence within Canadian literature as a political tool, the character of Red in “Dixon of the Mounted” encouraged unification among the Canadian population and bolstered the Canadian home front during the wartime. Indeed, the national discourse promoted through the use of such heroic Indigenous characters elevates them as a cornerstone for what the Canadian identity should entail: humility, and tolerance for the diversity which makes up our nation.

Works Cited

Bell, John. “Comic Books in English Canada.” The Canadian Encyclopedia, Historica Canada, 8 July 2015, https://www.thecanadianencyclopedia.ca/en/article/comic-books-in-english-canada.

Bell, John. Invaders from the North: How Canada Conquered the Comic Book Universe. Dundurn, 2006. ProQuest Ebook Central, https://ebookcentral-proquest-com.ezproxy.lib.ryerson.ca/lib/ryerson/detail.action?docID=611683#.

Bumsted, J. M. The Peoples of Canada : A Post – Confederation History. Oxford University Press, 2008. ProQuest, http://search.proquest.com/docview/887547210/citation/526E25B14D344555PQ/1.

Campbell, Grant. “William Collins during World War II: Nationalism Meets a Wartime Economy in Canadian Publishing.” Papers of the Bibliographical Society of Canada, vol. 39, no. 1, 2001, pp. 45-65,  https://jps.library.utoronto.ca/index.php/bsc/article/view/18199.

Kulbach, René. “Dixon of the Mounted.” Active Comics, no. 11. Bell Features and Publishing Company Limited, May 1943, pp. 1-8. Bell Features Collection, Library and Archives Canada. http://data2.collectionscanada.gc.ca/e/e447/e011166512.pdf

“Noble Savage: Literary Concept.” Encyclopædia Britannica, Encyclopædia Britannica, Inc., 5 April 2016. www.britannica.com/art/noble-savage.

Grace, Dominick, and Hoffman, Eric. The Canadian Alternative: Cartoonists, Comics, and Graphic Novels. University Press of Mississippi, 2017. Ryerson Library.

Takeda, Nazumi, and Williams, James H. “Pluralism, Identity, and the State: National Education Policy Towards Indigenous Minorities in Japan and Canada.” Comparative Education, vol. 44, no. 1, 2008, pp. 75-91, https://journals-scholarsportal-info.ezproxy.lib.ryerson.ca/details/03050068/v44i0001/75_piatsnimijac.xml

Woods, Christopher. Lieutenant-Colonel J.F.R. Akehurst, Commanding Officer, 2nd Battalion, First Special Service Force, Examines Sergeant Tommy Prince’s Military Medal, Which Was Awarded for “Distinguished and Gallant Service” at Anzio. Buckingham Palace, London, England, 12 February 1945, 12 February 1945. Faces of the Second World War Collection. Library and Archives Canada, 3191549, http://www.bac-lac.gc.ca/eng/discover/military-heritage/second-world-war/faces-second-war/Pages/item.aspx?IdNumber=7.

Images in this online exhibit are either in the public domain or being used under fair dealing for the purpose of research and are provided solely for the purposes of research, private study, or education.